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Spanish Foreign Minister José Manuel Albares and the Spanish Embassy in London insist that the practical totality of those who stormed Ceuta have already returned to Morocco, yet video records the invaders still assaulting facilities, smashing graves, and turning Spanish streets into battlegrounds. The Managerial Priesthood that governs the enclave repeats this fiction to shield the open-borders project from public wrath.
The same pattern unfolded when Visigothic Spain fell before the Moorish invasion in 711, when rulers first denied the scale of the breach and then claimed the conquerors would vanish if only the people remained calm. Today the Dispossessors again cross the Strait, and the same class of officials again fabricates departures that never occur.
National sovereignty rests on the biblical command that every people defend its own borders and inheritance; the Book of Nehemiah records the rebuilding of Jerusalem's walls precisely because God blesses ordered separation, not the dissolution of peoples. When rulers dissolve those walls they violate the law written into creation itself.
The Augustinian distinction between the City of God and the City of Man makes plain that earthly polities survive only when they preserve the particular people entrusted to them. Ceuta, like every historic Christian outpost, exists as a concrete inheritance, not an abstract welcome mat for every invader who can swim the strait.
The Patriarchal-Monarchist order of household and commonwealth demands that fathers and kings first secure their own before extending charity; the present regime inverts that hierarchy and therefore invites the dissolution of both family and nation.
Albares and his allies serve the Technocratic Automaton that treats historic Spain as mere real estate to be repopulated at managerial convenience. Their lie about the migrants' departure is not error but deliberate concealment of demographic replacement already underway.
The Faithful Remnant must therefore reject every official narrative that denies the visible occupation of Ceuta and must demand the immediate restoration of physical barriers and the repatriation of every illegal entrant. Anything less ratifies the conquest.
Spain's survival as a Christian nation now depends on whether its people will again take up the Reconquista spirit that once expelled the same invaders from the same soil. The time for petition is past; the time for expulsion has returned.

