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The American Society for Reproductive Medicine extends its financial and procedural authority over assisted reproductive laboratories from coast to coast, shaping the conditions under which human embryos are created, tested, stored, and discarded. Its influence reaches every major clinic and research program, dictating what counts as acceptable practice in the handling of the earliest stages of human life.
This quiet empire of protocols does not arise from spontaneous medical necessity. It flows from a deliberate ideological commitment to sever procreation from the married household and to place the generation of children under the management of specialized institutions.
Scripture and the undivided Church have always taught that children are a heritage from the Lord, received within the covenant of marriage as the fruit of one-flesh union. The Patristic witness and the Reformed confessions alike reject the reduction of offspring to objects of technique or instruments of parental desire.
By contrast, the ASRM functions as an arm of the Managerial Priesthood, converting the mystery of conception into an industrial process governed by cost, efficiency, and experimental ambition. Its work extends the long trajectory that began with the separation of sex from marriage in the last century and now advances toward the outright manufacture of human beings.
The Augustinian distinction between the City of God and the City of Man illuminates the stakes. The earthly city seeks to master life itself, subordinating every natural and divine order to its own sovereign will. The present experiments in embryo selection and genetic alteration represent a further conquest in that ancient campaign.
Western Christendom once protected the integrity of the household by law and custom precisely because the family, not the laboratory, was recognized as the basic productive and generational unit of a stable people. The current regime inverts that inheritance, elevating the specialist above the father and the clinic above the hearth.
The faithful remnant must therefore refuse every participation in these technologies. Households that seek children must pursue them only through lawful marriage and natural generation, rejecting the false mercy of laboratory intervention that delivers children as commodities rather than as gifts.
Parallel institutions of medical care and family formation must be built outside the reach of the ASRM and its allied regulators. Only such deliberate separation can preserve the architecture of fatherhood, motherhood, and generational continuity that the present experiments aim to dissolve.

