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The Department of Justice filed suits on August 27 against New Mexico, Arizona, Oregon, and Washington, charging their tuition statutes with blatant unequal treatment that elevates illegal aliens above citizens born to the soil. These four complaints bring the total to twenty-one states now under legal scrutiny for the same policy of dispossession.
The states in question act as agents of the Managerial Priesthood, dissolving the ancient distinction between member and stranger in the body politic. They convert the university, once a steward of the commonwealth, into an instrument that subsidizes the presence of those who hold no covenant with the nation.
From the earliest Christian kingdoms onward, sovereign realms maintained the right to allocate resources first to their own people, a principle visible in the laws of Justinian and the customs of medieval Christendom that bound prince and subject in mutual obligation.
Scripture and the creeds alike affirm that nations exist as ordered peoples under God, not as open ledgers for every wanderer. The Augustinian distinction between the City of God and the earthly city requires that the earthly city preserve its own boundaries lest it cease to be a city at all.
By compelling taxpayers to underwrite the education of those who entered unlawfully, these states invert the moral order of stewardship. Property and privilege belong first to the household that built the institution, not to those who arrive to claim its fruits.
The lawsuits expose the deeper rebellion: elected officials have chosen to serve the Dispossessor rather than the citizen. They treat the nation as an economic zone instead of a covenanted people with duties to its own.
The faithful remnant must now demand that every level of government restore the priority of citizens in law, in education, and in the distribution of public largesse. Only by recovering the architecture of national household can the inheritance be secured for those who remain.
